The Problem of Tōkōkyohi in Japanese Middle Schools Essay Example for Free

The Problem of Tkkyohi in lacquerese Middle Schools EssayIntroduction Tokokyohi ( ) has become an increasingly prominent sleep together in Japan since the 1980s. appointed figures showed that there were 84,026, or 1. 9% of Nipponese middle enlighten students paroxysm from tokokyohi in 1997 . However, tokokyohi, which is classified as form of instruct no(prenominal)-attendance, does not appear to be a caper that is singular to Japan. A similar form of school non-attendance affects less than 1% of the student population in Britain, which has the situation under control .In contrast, tokokyohi appears to be more problematic than the Nipponese government wishes to acknowledge. Official Nipponese figures appear to be artificially deflated as they do not account for tokokyohi bideers who view special schooling arrangements . Moreover, among the 5,193 middle school students surveyed in 1988, al roughly two-thirds of them felt jaded about school but compelled themselves to continue schooling . This suggests that tokokyohi is a deep-seated problem in Japan as most middle school students have to confront the emotions that result in tokokyohi for some of their peers.It is important to distinguish tokokyohi from early(a) forms of school non-attendance such(prenominal) as school absence due to truancy as well as medical and economic reasons. In contrast to students who shun school due to poor physical health or financial constraints, tokokyohi occurs when an irrational fear of schooling compels students to miss school for more than 29 age with their p atomic number 18nts cognisance . This get alongs tokokyohi apart from truancy, where students deliberately avoid school without their p arents knowledge to partake in frivolous activities with others . contrary truants, students suffering from tokokyohi remain confined to their homes and are not characterised by misconduct . This paper will condense on tokokyohi in Japanese middle schools (students aged 13 15 years old). There are numerous reasons for tokokyohi ranging from societal problems to individual psychological difficulties. We will focus on three forward-looking Japanese societal problems which lead to tokokyohi children who are excessively dependent on their parents, ruth society and educational fuck off.However, the remarkable structure of Japanese society must be taken into consideration in nightspot to pick up the severity of tokokyohi in Japan. Hence this paper will explore the link between these three modern Japanese societal problems and traditional Japanese determine and mind-sets. This link emphasizes the continued grandness of these traditional values and mind-sets in the modern Japanese society and how these values and mind-sets affect societal attitudes towards education, eventually lead to tokokyohi in middle schools. Over-Dependent ChildrenAbout 50% of mothers whose children are in Japanese middle schools are full-time homemakers . Mothers nationa l roles have become increasingly prominent after World War Two, motivating housewives to travel by in these roles . This motivation drives them to emulate the role model of ryosai kenbo. Ryosai kenbo portrays an themelised virtuous woman who can handle mansion chores and nurture children well . To guarantee future success, mothers attempt to provide their children with excellent up- carry and proctor their childrens conduct closely to ensure proper learning.The reduced size of the modern Japanese family in any case implies that mothers can employ more energy to monitoring their children, resulting in more intimate mother-child kinships . Such intimacy drives parents to shield their children from stroke . The shield results in children who are incapable of autonomous decision-making, eventually developing into an over-dependence on their parents . Over-protective parents as well as correct their childrens dependency on them when they accede to both legitimate and illegitimat e demands from their children.Some children exploit this by engaging in amae. Amae ( ) describes the actions of one and only if(a) who tries to influence another to care for him/her unknowingly . However, these parents do not dampen this behavior as indulging their childrens demands is seen as an expression of maternal love . This gradually emboldens the child as they know that their parents will yield to their demands, including tokokyohi. Having always been cared for meticulously, these children begin to display signs of tension and fear when out from their parents , especially in new and unfamiliar environments such as schools.These children experience difficulty existence away(predicate) from their parents for long hours when they attend school. Their tendency to maintain close physical proximity to their parents results in little face-to-face time and few opportunities to tenderise. Thus these children become socially inapt as they lack the requisite skills for interac ting amicably with their playmates . This social awkwardness heightens their feelings of tension and fear when separated from their parents in a school setting. As a result, these children are more likely to develop a fear of schooling.Moreover, the hectic curriculum in Japanese middle schools exerts more pressure on middle school students as compared to elementary school students. This is because Japanese middle school students have to undergo demanding high school entrance examinations . The additional stress whitethorn leave these children incapable of managing negative emotions due to routine separations from their parents . These children would eventually resort to tokokyohi in order to scarper this situation. Kyoiku Mama, (Educational Mother) In Japan, men are often assumed to be breadwinners while women are expected to roost home to tend to housework and childcare .Fathers, being the breadwinner, spend long hours on business recreation , which is vehemenceed by Japans bu siness industry . This forces them to be away from home frequently, prominent rise to fatherless families . Thus mothers assume a central role in the family , taking budge of the childrens welfare and education. However, the agonistical Japanese education system means that children find it harder to succeed. This gives mothers an added sense of righteousness in point their children towards educational success. This gives rise to kyoiku mamas ( ), loosely translated into education-mamas .Kyoiku mamas are known for their borderline neurotic behaviour of controlling every facet of their childrens lives so as to outdo their peers donnishianally . Kyoiku mamas strive to tear their children to elite schools with the highest rate of future admission into prestigious universities . Some kyoiku mamas whitethorn opt to work in order to afford cram schools (juku, ? ) for their children . They endeavour to provide the best home study environment for the children. This includes bringing their children refreshments when they study overnight to researching on subjects that their children struggle with to coach them .Modern kyoiku mamas may even seek professional help in guiding their children as they lack confidence in child-raising . Her ultimate compassment would be for her child to enrol into the prestigious Tokyo University as this would ensure a bright future for her child . The mothers desire for their child to succeed is mainly due to the gender roles in Japan and is supported by the change in power structure in the family. In the Japanese society, women are denied career development opportunities due to gender discrimination, preventing them from achieving any career aspirations that they might have had .Hence, a kyoiku mama thrusts all her ambitions upon her children to achieve what she could not . However this is only possible due to the change from a patriarchal to a matriarchic family. As the fathers are frequently absent, mothers gain a larger author ity in the family . They also suffer from loneliness and anxiety due to the lack of attention from their husbands . Thus mothers are then able to jell all their energy into nurturing their child as an outlet of their pent-up loneliness, anxiety, and an extension of their ambitions. As discussed above, kyoiku mamas closely monitor their childs life.However this tight control may be detrimental to the childs psychological well-being. In a stressful environment where every action must benefit their studies, these children may develop a fear of school and studying . Clinical psychologists have observed that most tokokyohi sufferers came from fatherless families . The determination of kyoiku mamas for their children to succeed may cause the children to reject the competitive Japanese education system, causing tokokyohi . pity Society In Japan, an individuals actions are governed by the need to avoid confound ononeself and the crowd that one belongs to. The Japanese society operates o n a system of shame, where shame arises when one suffers a loss of dignity and respect . This sets Japanese society apart from westward societies that operate on a system of guilt. Guilt deters Western individuals from acting inappropriately in an autonomous environment . In Japan, bankruptcy to meet a personal goal or expectation of others results in self-reproach and disapproval from others, leading to shame. Japanese citizens are compelled to conform to socially acceptable conducts and norms to avoid shame .Therefore being unique or individualistic is greatly frowned upon. The Japanese do not view conformity as an unfitness to assert autonomy . Conformity indicates that one possesses the will to sacrifice for the greater good of the group . This self-glorification also motivates them to conform. In the Japanese society, a shameful act by individuals implicates the entire unit they belong to, including the school and family . This stresses the children since failure puts their fa milies reputation and honour at stake. Poor results would reflect badly on the childrens academic ability.This would be attributed to parental failure in instilling appropriate work ethic. Fear of implicating their families through their academic incompetence might result in tokokyohi. Tokokyohi would conceal the childrens shortcomings since they avoid school activities and tests, hence preventing their families from being shamed. The demands of the society also force the individual to conform. Japanese are made to participate in activities that labour unity from young . They are inculcated with the whim that every individual should do their best to contribute economically. opus qualification is needed to secure electrostatic employment . This makes academic excellence a prerequisite for stable employment. Individuals who fail to achieve academic excellence will rely that they have failed to meet the lofty standards set by the society. This failure exacerbates the shame caused b y their academic incompetence. To avoid this shame, children who are unable or involuntary to excel academically could resort to tokokyohi. neighborly status, which is highly regarded by families in Japan, is boosted when the children enrol into a competitive school .Many families strive to send their children into such a school. However, the competitive school environment would testify the children with stressful social situations as they would be constantly judged by their peers and teachers . The children must always be at their best behaviour and will fret over the implications of their every word and action in order to be viewed positively. These children will be loth to attend school in order to avoid such situations, eventually developing school phobia, which contributes to tokokyohi. tralatitious Basis Shame.Shame as a means of social control can be traced to traditional values and mind-sets in Japan. These traditional values and mind-sets include the emphasis on group harmony and the notion that humans are fundamentally good. Shame is used to pay back conformity among the Japanese. The need for conformity can be linked to the group mentality that is prevalent in Japan. This group mentality refers to the individuals focus on their role within the group . They learn to appreciate the importance of others and their reliance on one another .This appreciation starts within the family and eventually expands to the school and work adjust . In order to ensure that the group functions effectively, Japanese society emphasises group harmony over individualism . The groups interests are prioritised over those of its constituent members, giving rise to conformism. This emphasis is also reflected in the idea of honne and tatemae, which refers to the individuals inner feelings and the appropriate social behaviour respectively . Honne is only expressed in camera while tatemae is applied to interactions with strangers, colleagues and superiors .This conscious e ffort to avoid publicly expressing innermost emotions that might discomfort or shame others can be seen as conforming to social norms. This also shows how group harmony takes anteriority over individualism. The emphasis on group harmony can also be seen in how shame lessens tension between the members of the Japanese society. The use of shame as social control makes the Japanese more empathetic to the shame felt by others . This empathy restrains individuals from displaying their greater abilities, thus reducing feelings of inferiority that might be felt by less able individuals in the group .Such a willingness to conceal their abilities also contributes to group harmony as less able individuals will not feel ostracised or frighten by their more capable counterparts. Such restraint can also be attributed to the idea that flaunting ones ability diminishes its worth . The influence of this idea on 15th century Kado art underscores its root in Japanese tradition. The use of shame as social control is also derived from the Japanese idea that human nature is fundamentally good. This idea can be traced to traditional Confucian teachings in Japan . Shame seeks to appeal to this good and encourage conformity .As humans are fundamentally good, the Japanese believe that there is no need to threaten humans with individual penalties. Instead, they seek to use shame to remind themselves to stay true to their good nature. Shame is thus used as a guiding light as opposed to guilt, which is used as a deterrent. In contrast, the traditional Western touch sensation that humans are fundamentally evil results in the use of guilt and the threat of penalties in Western societies to deter any potentially harmful acts . This accounts for different forms of social control between the West and Japan.Traditional Basis Kyoiku Mamas and Over-Protective Mothers Kyoiku mamas and over-protective mothers can be traced from the oppression of women in Meiji Japan. Meiji Japan was a patriarch al society where women could only strive to become ryosai kenbos . Japanese women were only allowed into noble families to bear and rear children . These women, who were struggling to find their place and status in families, would put all their energy into nurturing their children . Both kyoiku mamas and over-protective mothers are modern manifestations of this oppression of women.For kyoiku mamas, the ideology of good wife wise mother still weighs strongly on them. Women are expected to bewitch house choose chores and their childrens education even if they hold full-time jobs. A woman who allows others to care for her children would be looked down upon as not sufficing in her job as a mother . The Japanese believe that mothers should be blamed for bringing up unsuccessful children rather than the children shouldering the blame themselves for their lack of success . Mothers, who are burdened by such extreme responsibility, will push the children to and beyond their limits.To these mothers, only by successfully nurturing their children can they achieve the ideals of good wife wise mother. This gives rise to kyoiku mamas. Over-protective mothers strive to encourage their children to excel due to the mothers obligation to nurture them well, increasing interaction between mothers and children. This greater interaction would foster a closer mother-child relationship. The resultant strong maternal love might drive mothers to shield their children excessively from adversity. This shielding would cause children to become over-dependent on their mothers.Thus, the ryosai kenbo role model, which can be traced to the Meiji period, can result in over-protective mothers and over-dependent children. The distributive ideology of the roles and responsibilities of Japanese women, together with the need to achieve it, leads to kyoiku mamas and over-protective mothers, which in turn contribute to the situation of tokokyohi in Japan. Traditional Basis Amae Amae, which perpetuate s the relationship between over-dependent children and their mothers, can also be traced back to traditional Japanese mind-set.Traditionally, the nation of Japan has been viewed as a giant family unit with the emperor moth at the core . A common reverence for the Emperor unifies the numerous disparate Japanese families into a giant family unit . The Emperor enjoyed an exalted status despite his ceremonial position and reliance on officials to handle state personal business . Officials are expected to comply with the Emperors subtle demands in a dynamic relationship that embodies the concept of amae . Such reverence can be traced back to before the Tokugawa period 1603-1868 CE and continues even nowadays .This reverence drives Japanese families to emulate the relationship between the Emperor and his officials . With the child being important in the family as discussed earlier, the familys emulation of this relationship results in the child assuming a position in the family that is similar to that of the Emperor in Japan. This allows the child to engage in amae, which facilitates the childs over-dependence on the mother and contributes to paternal approval for demands such as tokokyohi. Thus amae can be seen to be rooted in the traditional Japanese reverence for the Emperor, and continues to be present in modern day families.Conclusion In our paper, we have shown that although Kyoiku Mamas, shame society and over-dependent children are some of the direct causes of Tokokyohi, the foundations of these factors can be traced to traditional Japanese values and mind-sets such as reverence for the Emperor, ryosai kenbo and Confucianism. These traditional values and mind-sets, which were prominent in the past, continue to hold great importance today. 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